Through a glass darkly

Christmas and beyond

Christmas itself was predictably quiet. The Carol Service on Christmas Eve went as well as could be expected, on a very cold night with a small handful of people. On Christmas Day morning we went to mass at St Alexander’s Roman Catholic cathedral.  There were maybe 200 people, and excellent music with a small choir ad musicians in the gallery. Lunch was at a Georgian basement restaurant.

On Boxing Day our service included the baptism of Arthur, a rather active three-year-old. His father is in the Embassy here; a soldier and a Russian specialist. He and his family were previously in Belarus and in Georgia, and they will move on from here to Albania.  Arthur got a bit nervous as we approached the key moment when, as his mother explained the next day, he was nervous that it might be another vaccination. In the evening we went to the Opera with Christina and Vlad, and their daughter Margarita. It was a splendid occasion: a melange of music,  light operatic pieces, and ballet performed by favourite local performers in an ornate nineteenth century opera house. With crowds of people.

I am puzzled about cars here. This is said to be a poor country. But  I haven’t yet seen a single old car. On the contrary there are a lot of Range Rovers and Discoveries and top-end, big Mercedes. As a general rule it is always the biggest car, usually with tinted windows, that jumps the lights at the numerous pedestrian crossings. Just as the pedestrian light turns green a big black car always barges through. And, on our rare taxi journeys, it is apparently compulsory to drive with one hand while using the other to access southing [the route ?] on a mobile phone 

Christmas to New Year is generally a season for finding inventive ways of recycling the turkey [I am very fond of turkey and cranberry sandwiches on wholemeal bread] and finishing off anything left over from the Christmas pudding. Neither of those options have been available to us. Instead we have continued to patronise the several branches of Pusata Hata. The food is generally fine, through rarely hot. And there is plenty of choice. I assume that the budget prices are only made possible by the very high turnover of customers.

The best meal we have eaten in Kiev came on New Year’s Eve. It was a damp, dank, misty morning. [Think Oxford in November, or out on Otmoor.] And very cold. Susie and I went for a tour of the Lavra monastic churches with Christina and Margarita. A lavra is the senior monastery, and pecherska means dug out of the caves. The monastery was founded in 1051 by St Antony, shortly after Orthodoxy was adopted as the religion of the Kievan Rus. The monastery grew rapidly, and soon became the intellectual and artistic centre of the country, training scribes and painters of icons and builders. Most of the churches have been rebuilt and made into museums, under the authority of the Ukrainian Orthodox Church, the Moscow Patriarchy. 

After a visit to the Museum of Micro-Miniatures [the world’s smallest book, a flea with golden boots – all so small they can only be viewed through a microscope] Christina’s husband Vlad joined us for late lunch at la Coupole, a bijou restaurant within the Lavra complex. I had a large chicken breast stuffed with spinach, with a sauce made of apples and calvados; followed by a cherry pie with crème anglaise. Both excellent.

Now after a quiet few days we are heading to Lviv, in the west of Ukraine, towards the Carpathian Mountains and towards Poland. It is about six hours journey on a high-speed train, which seems to continue to Vienna. In Lviv we shall be staying in the George Hotel. I am excited about the prospect of going there …

January 2022

Snow comes to Kiev

When it came, it came very suddenly. On the Monday before Christmas we had been to the central Post Office to post a second, and final,  batch of postcards. That is the only place where they can be stamped ‘Par Avion’. Unstamped they are unlikely to arrive before next Christmas. And then we walked up the short hill to St Alexander’s Roman Catholic cathedral. Where we hope to attend church on Christmas Day. And then we went to have a late lunch at the Maidan branch of Puzata Khata; something that tasted like pork teriyaki  [it sounds better than pork stew] with mashed potatoes and apple juice. And then when we came out of the restaurant the snow was coming down thick and fast along Khreshchatyk. Which corresponds to Oxford Street or to Regent Street in London; a wide street with big stores on each side, colourful Christmas decorations, and little shacks selling coffee and mulled wine.

There has been intermittent snow for the remainder of the week, but nothing so dramatic. Temperatures have fallen sharply. It has been down to – 15ºC at night, and hovering around  – 10ºC to – 12ºC during the day. It is said to be quite a lot colder in Moscow this week. But it is certainly substantially colder than anything we are used to in Edinburgh. The local authorities are out early with gritters and salt spreaders. And many shopkeepers are efficient at clearing the pavement in front of their stores. But there is still a potentially treacherous covering of ice and hard-packed snow on most pavements. We are immensely grateful for our Yak Tracks, the pedestrian equivalent of winter tyres, which [on Kate’s advice] Susie bought on-line before we left Edinburgh.

After our first day, I have been extremely reluctant to go back into the Metro. Mainly because of COVID and social distancing. We don’t know what COVID numbers are like here,  nor whether the Omicron variant has reached Kiev. This information doesn’t feature on France 24 bulletins nor in The Guardian on-line, which are our twin sources of information about the world. A lot of people wear masks in the street, and they are obligatory in shops and shopping malls.  Reassuringly we are also asked to show vaccination certificates in cafes and restaurants, even in the relatively downmarket Puzata Khatas. My best guess is that COVID is less rampant here than it seems to be currently in London. Where blustering Boris’s habitual indecision seems unhelpful. I gather that the saintly Nicola is imposing tougher restrictions in Scotland. Susie hopes that we will be allowed back into Scotland in two weeks time without too much difficulty.

We have enjoyed several Carol Services in recent days. Notably Holy Trinity, Brussels, complete with orchestra and singers last weekend. Another bravura performance by David Mitchell and his team. On a lesser scale we also enjoyed the service of St Peter’s, Lutton Place, Edinburgh. This was on-line because of changing COVID concerns. And an excellent little video by the TEAR Fund international choir. It is our own Carol Service here later this evening. I am going to say a few words about the carol In the bleak mid-winter, which seems appropriate given the weather. Christina Rossetti’s carol, published posthumously as a poem in 1904, certainly encouraged generations of people, including me, to associate the nativity with winter snow. For which there is of course no Biblical warrant. But there are precedents. Milton’s poem On the morning of Christ’s nativity suggests that snow fell at Christ’s birth to cover the fallen world with pure whiteness.

Feeling confident enough with our Yak Tracks we walked back up to Lavra one day, a complex of monasteries and catacombs. It was extremely cold. We walked on to the foot of the huge and hideous Rodina Mat in search of a cafe, but were stopped by a long flight of icy steps. So we retreated towards Pecherska, and stopped for coffee and a cinnamon bun at Titka Klara. Titka means aunt, and is one of the few words that I have mastered from my Duolinguo sessions.

The following day we walked back past the central Post Office and St Michael’s monastery, and descended somewhat gingerly the steep and cobbled  Andriyivsky Uzviz. Tradition says that St Andrew walked up this hill, planted a cross, and said that a great city would be built there. Podil, the area at the foot of the hill, has a rather arty, village-like feel. Slightly spoiled by a gigantic wheel and a hutted winter village in the central square. The area is known for its bars and restaurants. We ate in a long-established Georgian basement restaurant. There are a lot of Georgian restaurants in Kiev. And a suspicion that they all serve the same [Georgian] menu. Accompanied by screens showing Georgian tourist information films. The food was good. But the service very slow.

Our children and grandchildren are in Scotland and Sweden respectively. We hope to speak to both branches of the family tomorrow. It doesn’t feel quite like Christmas yet  …

Christmas Eve 2021

POSTSCRIPT

We were twenty-something at the Carol Service last night. Partly thanks to David from the Embassy, whom I met ten days ago, and who turned up with six of his colleagues, “all unbelievers” according to him.  And a family from the American Embassy that I didn’t know. And a young-ish Ukrainian guy there for the first time, just back from several years in China. The tune for While shepherds watched their flocks by night was extraordinary. But otherwise it was all fine, and we enjoyed mulled wine and gingerbread afterwards.

Today, Christmas Day, we have had sunshine and the temperature was up to – 2ºC. Susie and I went to the English language mass at St Alexander’s [Roman] Catholic cathedral at 12.00 midday. It is a handsome nineteenth century building, a bit behind St Michael’s Monastery. The church was pretty much full, the best part of two hundred people there. I would estimate that about 20% of the congregation were black African students. Emmanuel in front  of us was a 5th year medic from Nigeria, an Ibo; and his friend was a Ghanaian PhD student from Accra. Five robed acolytes were all African. The music was good, with a choir and musicians in the gallery, conducted by a young man in a Valencia [football club] hoodie. But I was upset by the preacher: after a Gospel procession and a rousing acclamation, the priest chanted the Gospel [John 1] in an almost unintelligible manner, and then preached making a noise like a dying Dalek. Mercifully it was quite short. I feel quite strongly that it is a waste of time reading [and preaching] the Word in such a way. [A Greek Orthodox bishop did something similar in a Semaine de prière pour l’unitè service in Lyon a dozen years ago. A huge wasted opportunity.]

Lunch was in another Georgian basement restaurant. No turkey on the menu. But we had well-spiced lamb stew, mixed vegetable stew, Georgian baked potatoes, flat bread with spinach, followed by local yoghurt with nuts and honey. A good place. Now are re-charging the batteries back in the apartment. Tomorrow afternoon back to church for Communion and a baptism.

Christmas Day 2021

Kiev calling – 2

It is going to get a lot colder here in Kiev: temperatures on Christmas Eve and Christmas Day are forecast as -9ºC up to -6ºC. And it should be snowing by then. According to the BBC forecast on my MacBook. Which is good news, I think. For the last several days it has been grey and wet, with a mix of sleet and freezing rain. I don’t recall seeing the sun since we arrived.

We have been in Kiev for two weeks now. Which doesn’t make me an expert on anything. But we have finally changed some US dollars into local currency, Ukrainian hrivnya if you need to know. Written UAE. Changing money was very straightforward at a little currency shop across the road, with an unsmiling red-haired woman behind a glass screen. No passport or identity document required. And we have ordered several large barrels of water, along with a tailor-made pump, which were delivered this morning by an efficient young man. It seems that no-one drinks tap water in Kiev. And Susie said that it was an unrepeatable pre-Christmas offer. And we have, amazingly, booked some rail tickets to go to Lviv after Christmas. Both the water and the rail tickets were sourced with help from Kate, who has been here at the embassy for three years. And who is a great help and encouragement. Admittedly we only secured the rail tickets [the last seats on the train] at the fourth attempt and with a second credit card. 

A few days walking around the city in the rain gave me a streaming cold; cue much sneezing and a nose running like a mountain stream.  So I stayed indoors for 36 hours, living mainly on tea and paracetamol. Happily I was well enough for the service on Sunday afternoon, but sounded more like Paul Robeson than usual. A small but faithful congregation. The church here uses an unknown [to me] American hymn book. I remember all those old jokes about Britain and America being two countries  divided by a common language. Divided more I think by a common hymnody.

Susie has caught my cold this week, and has been staying warm indoors. So I went by myself to carol singing at the Embassy on Monday evening. It was a low-key event with twenty or so people singing carols in the garden, followed by mulled wine and mince pies indoors. The embassy is quite big here, and I can imagine that Ukraine is a challenging posting. It was good to have brief conversations with some of the people there. From which I gathered that the Kiev Anglican church is a well-kept secret. But I hope to be organising a baptism for one of the families that I met on the Sunday after Christmas. It seems that December 25th is not a public holiday in this country. So we will be having our Christmas Day celebration on December 26th.

Walking across town to the embassy was an opportunity to photograph a few of the sights after dark. Which may be when they look at their best ! St Michael’s gold-domed monastery is named after Kiev’s patron saint. The current building [2001] is a copy of the original [1108], which was torn down by the Soviets in 1937.

Andriyivsky Uzviz [Andrew’s descent] is the most picturesque street in Kiev. It is a steep, cobbled street reminiscent of Montmartre. According to legend the Apostle Andrew walked up this hill, erected a cross, and prophesied that a great city would occupy this site. At the top of the hill St Andrew’s church was built in 1754 by an Italian architect, interpreting the traditional Ukrainian design of a five-domed, cross-shaped church.

That’s probably enough guide-book stuff. France 24 mentioned blustering Boris yesterday; only to say that he is deeply unpopular, and that his back-benchers are revolting. Which is not exactly news. But they haven’t yet acknowledged the coming day-night test in Adelaide. I suppose that a French news station has to draw the line somewhere.

STOP PRESS

Today’s exciting news is that the Tories have lost the by-election in Owen Paterson’s old seat. With an unprecedented swing of some 30%+ to the Lib Dems. And that Boris has taken full responsibility for the result. A rare display of truthfulness ? Yet more good news to celebrate this Christmas.

December 2021

Kiev

We arrived in this city after dark a week ago. After changing planes in Frankfurt. It took a long time to clear customs as we were behind a sizeable group of  orthodox Jewish rabbis, all wearing long ringlets under black hats, who attracted a great deal of attention from the suspicious officials. I think it must be Hanukah. Christina and Vlad kindly met us at the airport, and we shared a taxi into town to our apartment. We are in Kiev in the Ukraine.

The apartment is a bit 1960s Soviet style; a square living room, a square bedroom, a miniature kitchen that boasts an induction hob and a fridge, and a small bathroom where a washing machine occupies a lot of space. The lighting is harsh. But the apartment is wonderfully warm. Which is a good thing as it is cold outside; snow earlier in the week, and freezing rain today. We watched with fascination as icicles formed on branches and hand-rails. The apartment is on the seventh floor. It is 108 steps up from the entrance to the building. I know because I count them every time we walk up and down. The lift stopped working on Sunday morning, and although it is now working again Susie is very suspicious of it.

Our building is at the back of a block that overlooks a four lane road. Happily there is a set of lights and pedestrian crossing close by, which enables us to visit the ATB  [small] supermarket on a regular basis. Language is a bit of a problem. Susie is dredging her memory for bits of Russian learnt at an evening class in Oxford some fifty years ago, and she also had a couple of preliminary sessions with our Ukrainian next-door neighbour in Edinburgh. I have signed on with Duolinguo, which is wonderfully encouraging. But I haven’t got much beyond ‘Mum and Dad are over there’. Which limits any exchanges on the street. The Cyrillic script doesn’t help. I can only recognise a limited number of characters. And then I don’t know how they are pronounced.

On our first morning I was totally confused about directions. We turned right from the apartment, and walked to the nearest metro.  [We thought we were walking towards town, but in fact we were  walking away from it !] From there we took a metro into the centre of town, to the Maidan. For ticket buying and for changing metro lines we were helped by kindly passers-by. No-one had told me that the Kiev metro is probably the deepest in the world. I am well used to the London Underground and the Paris and Brussels metro systems, but here the escalators go down [and up] for several minutes at a time. Long enough for a nervous traveller to recite the Lord’s Prayer in two languages and most of How great Thou art ! I think we are now trying to stay out of the metro, partly for COVID reasons, in order to avoid contact with a lot of unmasked people. 

Sightseeing on Day One was cut short by a phone call from Thamarai [see below] warning of an imminent snow storm. We headed down a very long, cobbled hill, failed to find either of the eating places recommended in Lonely Planet, and eventually fell into a very comfortable Italian basement restaurant. Where we ate very well, and were charged a lot of money by Kiev standards. As the snow threatened we risked a bus journey home, overshot our apartment by at least a couple of kilometres, and walked home in the sleet. Grateful for a warm, dry base.

Sunday worship is at 15.00h in the German Lutheran Church, a handsome building on the side of a steep hill. Thamarai kindly collected us. He is an Indian, I guess from Kerala, the CEO of a pharmaceutical company, one of the founder members of Christ Church, Kyiv, and currently the Treasurer. It is a small but friendly congregation, predominantly Ukrainian. Christina, who met us at the airport, is the church warden, a professional interpreter; her husband, Vlad, is a lawyer. Sylvia is an American, ordained as a Pastor in the Nazarene Church. Another member, Anastasia, is a potential Church of England ordinand. We are meeting up to talk.  We sang from an unfamiliar American hymn book, accompanied [but not greatly helped] by a professional organist.

Early impressions of Kiev are just glimpses. The streets are very clean, with little old ladies busy sweeping up on Sunday morning. There is a lot of traffic, mainly big, black cars. Big, unattractive Soviet style blocks of apartments are much in evidence. Young people in the city centre are smartly dressed. Most people in the streets and in cafes have an I-phone in their hand. In shops and cafes people pay on their phones. Gullivers is a nearby shopping mall, far superior to anything in Edinburgh, with an imposing atrium. Currently decorated with a Christmas tree and a family of penguins. Escalators take you to a 6th floor Food Hall. Where I think to set up a temporary office. The ubiquitous piped music is uniformly 1940s American, often Sinatra or imitators. Jingle Bells vies with Santa Claus is coming to town.  

After our initial Italian extravagance, we are downwardly mobile at lunchtimes. Guided by Lonely Planet we have discovered Puzata Hata  a chain of Ukrainian self-service cafes which serve an astonishing variety of food without frills. In the absence of language you just point at what you want. It was a bit galling to discover that the Ukrainian name means Hut of the Pot Belly !

Our awareness of the wider world is limited to France 24, a French language tv news station that functions in English.  It is an interestingly different slant on world news, with no mention of blustering Boris and no mention of the cricket. But we are up to date on Macron’s visit to the Middle East and the Pope’s visit to Greece. And there was a fascinating discussion in English by four commentators on the background to the current Russian-Ukrainian dispute. I guess that if Putin’s troops invade, someone will tell us.  For the moment I feel that this is a safe place. I just want to hope and pray that we can be some encouragement to the people here.

December 2021.

We landed in this unfamiliar city after dark … 

Opening Up

No, we haven’t quite got that far yet. It’s just like what they say about London buses. You wait for ages and then two come along at once. This will be my second attempt at blogging this week. Not because it has been a particularly exciting week – though it has been; but in an attempt to explain the recent two month hiatus. As the world started to open up a bit in the late summer and in the autumn,  we had more opportunities to meet up with friends and family, in particular with family. And I spent a lot less time turning the pages of books and writing about [some of] them. 

It was great to see my two brothers and their wives, Paul and Jean, Peter and Alice, in Scotland in September. It was the first time we had seen them for about two years. And the first time since Peter’s gloomy medical diagnosis earlier this year. They were renting a cottage on a farm down at Kelso. We drove down for a relaxed pub lunch on a grey day in the Borders. And they came up to Edinburgh a couple of days later for a walk in the Botanics followed by lunch at our place. Jamie Oliver’s Baked Chicken [with sweet potatoes, red pepper, parmesan, and cream] went down well. As did Katie Stewart’s old apple pie recipe. Then we met for lunch at The Maltings in Berwick [excellent, thank you], followed by a walk round the Berwick town walls. I don’t think I realised when we lived along the road in Duns what an attractive place Berwick is. Albeit a bit run down. They say that the parish church is one of the very few churches built during Cromwell’s Protectorate.

Another ‘opening up’ treat was going down to see the children at half-term. Generally people wore masks as advised on the train down, except for what was probably a wedding party who invaded the quiet coach at Newcastle. But there were fewer masks in London than in Edinburgh. It was good to see a bit more of the children and grand-children after a long gap. We stayed with Joanna and Craig in High Wycombe, and walked with all the family at Cliveden. Great views across the river. No sign of the Astors, nor of  Profumo and Christine Keeler and Mandy Rice-Davies. Which all seems a long time ago. And we ate with Jem and Anna and family at Chalgrove, and walked round Watlington on the edge of the Chilterns. Which is Vicar of Dibley territory.

In the middle of November it was time to brave overseas travel for the Men’s Retreat down at Maredsous. Organised once again by Armin Kummer and his helpers from the German Protestant Church. We thought about the notion of sanctuary, and talked about the tension between security and liberty in a time of pandemic. Seeking a Christian perspective. Numbers were reduced because of the pandemic, but it was very good to be back in familiar surroundings of the Abbey surrounded by autumnal forests. In between worship and discussion we managed an 11 kilometre walk on the Saturday afternoon.

But the bureaucratic paperwork was a nightmare. I am double-jabbed and have had the booster jab, but I was instructed to take an antigen test within 24 hours of arrival in Brussels. Not possible on a feriè [on November 11th]. Returning to the UK was worse. The gov.uk website is not fit for purpose. And persistently refused to accept my user-name and password. The PLF [Passenger Locator Form] demanded that I book a test within 24 hours of my return. There is a perfectly good NHS Test site near us in Edinburgh. But gov.uk insists on a commercial test. I booked with bad grace with a company in Northamptonshire, who charged me for a test but failed to turn up on-line on Tuesday morning. It’s probably a scam run by a Tory back-bencher’s girl-friend. Or boy-friend, I suppose. Just a reminder that the whole COVID epidemic has been a cash-cow for many Tory party supporters. [See Private Eye passim.]

All of which makes me wonder how and why we are now abroad again …

December 2021

We arrived in this city last week after dark  … but I am getting ahead of myself.

Sticky wicket in Yorkshire

It is about three months or so since I last blogged. Where has the time gone ? I started to write something about racism and Yorkshire cricket a few weeks ago when Roger Hutton resigned. In the face of accusations of institutional racism. [I assume that Roger Hutton is no relation to Sir Len Hutton, outstanding opening batsman for Yorkshire and England, and captain of the England XI that regained the Ashes in the summer of 1953. One of my childhood heroes, if less charismatic than his contemporary Denis Compton. I have both their autographs in my prized autograph album upstairs.]

Since then the story has gone viral. Michael Vaughan, has been stood down by the BBC from commenting on the about-to-begin Ashes series in Australia.  And a hitherto unknown Tory peer, who made her fortune in ladies underwear, is facing similar accusations. Attempts to hold institutions, or individuals, to account for historical racism are fraught with problems. But the press are generally happy to make a presumption of guilt.

One of the interesting [to me] by-products of the racism debate took us to Twickenham.  Where supporters of the England rugby team, who are often portrayed as middle-class‘Hooray Henries’ have been happily singing Swing low, sweet chariot for several decades. This Afro-American spiritual was thought to be first sung when the black winger Chris Oti got a hat-trick of tries against Ireland in 1988.  But it is now clear that the song was sung the previous year as a tribute to another black winger, Martin ‘Chariots’ Offiah. In the light of the Black Lives Matter movement that followed the death of George Floyd, the Rugby Football Union has said that is working “to create awareness”.  Which sounds a suitably bland cliche.

Business as usual in the Commons

At one point I also thought of writing something about Owen Paterson. Paterson [b. 1956] was a middle-ranking Conservative Party politician; educated at Radley College [after Ted Dexter] and at Cambridge, who worked for some years in the leather industry. He entered the House of Commons in 1997, and was Secretary of Sate for the Environment 2012-2014. [He was succeeded in the post by the upwardly mobile Liz Truss.] Paterson was the first cabinet minister to oppose the Same Sex Marriage bill, has a long track record as a climate change sceptic, and was an active Brexiteer, who was co-founder of the pressure group Conservatives for Britain.

After lengthy investigations, encouraged by The Guardian, Paterson was found guilty of an egregious breach of parliamentary rules by lobbying on behalf of companies that were paying him more than £100, 000 a year. Blustering Boris’s first reaction was to whip Tory MPs in support of Peterson and to attempt to dismantle the system by which MPs’ behaviour is regulated. while a cross-party committee examined the Commons’ standards system with a view to establishing some kind of appeals process. Instead the Paterson case would be investigated by a committee chaired by John Whittingdale, a former Tory Culture Minister.  [A man who was investigated by a former parliamentary Commissioner for Standards over a trip to Amsterdam in 2013, with his then girlfriend, a dominatrix sex worker.] Keir Starmer called Boris’s behaviour deeply corrupt.  Even the Daily Mail called the PM’s behaviour shameless. When even Boris realised that this behaviour was unacceptable, Peterson was dropped quietly overboard. And there are rumours that the Lib Dems have a chance of winning the Shropshire seat at the imminent by-election.

Diaries and Diarists

I guess I’m a sucker for diaries. Other people’s, not my own. I certainly keep a diary, of a kind, and I have diaries dating back to 1987 on the shelf here as well as a couple of schoolboy diaries from the 1950s. But they have rarely been more than appointment books, meetings with people some of whom I don’t now remember. Together with as often as not the Sunday lectionary readings or outline sermon texts. And perhaps a weekly job list with the items crossed neatly through. Which is exactly what my father used to do. He invariably bought a new leather-bound pocket diary in January, and careful transcribed his list of jobs from the previous year. I’m not sure where his diaries are now, so I don’t know whether some jobs simply carried over from year to year.

Chips Channon

I read somewhere a few weeks ago that the three great [English] diarists of the twentieth century were Henry ‘Chips’ Channon, Harold Nicholson, and James Lees-Milne. Channon was an Anglo-American, born in  Chicago in 1897. After the First War he spent two years at Christ Church, Oxford, where he acquired the nickname ‘Chips’ and struck up a close and lasting friendship with Prince Paul of Yugoslavia. The Oxford Dictionary of National Biography says of him, “adoring London society, privilege, rank, and wealth, he became an energetic, implacable, but endearing social climber.” In 1933, Channon married the brewing heiress Lady Honor Guinness and, after becoming a British citizen in 1935, he became a Tory MP, inheriting the Southend constituency from his mother-in-law, Gwendolen Guinness, Countess of Iveagh. He and his wife were great society hosts and social climbers. In November 1936 his diary records a dinner party at which they entertained Edward VIII, Price Paul of Yugoslavia, the Regent of Greece and his wife, the Duke of Kent and his wife Princess Marina, of whom Channon was a friend and an admirer.

Robert  Rhodes James, who edited an expurgated edition of the diaries in 1967, quotes Channon’s self-portrait, written in  1935:  “Sometimes I think I have an unusual character – able but trivial; I have flair, intuition, great good taste but only second rate ambition: I am far too susceptible to flattery; I hate and am uninterested in all the things most men like such as sports, business, statistics, debates, speeches, war, and the weather; but I am riveted by lust, furniture, glamour and society and jewels. I am an excellent organiser and have a will of iron; I can only be appealed to through my vanity.”  Reviewing the diaries in The Observer in 1967, Malcolm Muggeridge wrote: “Grovellingly sycophantic and snobbish as only a well-heeled American nesting among the English upper classes can be, with a commonness that positively hurts at times. And yet – how sharp an eye! What neat malice! How, in their own fashion, well written and truthful and honest they are! “

My edition of Chips: The Diaries of Sir Henry Channon is a Penguin paperback, published in 1970, which runs to 500-plus pages. I’ve not looked at it for twenty years. But we are now promised a three volume edition, edited by Simon Heffer, of which the first volume was published earlier this year. The unexpurgated edition reveals that Channon was a promiscuous homosexual whose lengthy affair with the garden designer Peter Coats led to the break-up of his marriage. The exact nature of his friendship with others such as Terence Rattigan and with the Duke of Kent is not clear.

I did look again at James Lees-Milne’s diaries early in the autumn. An incorrigible, self-obsessed, bi-sexual Old Etonian, and a pioneer of the early days of the National Trust, he ended his life living in the strange coterie at Badminton that clustered around the Duke of Beaufort and family. Strangely, I think I may have his autograph too. But more of that another time …

December 2021

Monasteries and Retreat Houses

I spent the middle of last week in a monastery. It was only a couple of nights. We  were staying in St Mary’s, the Redemptorist monastery on the side of Kinnoull Hill, just on the edge of Perth.  My recollection of staying there some thirty years ago, most probably for post-Ordination Training, is that the monastery was cold and gloomy with dreadful food. Now thankfully the accommodation is enormously improved. The rooms ere all en-suite, properly heated and with bedside lights; and the food was uniformly excellent. I think that the community sold a field, presumably for housing, in a highly desirable area, and invested the money in a significant upgrade of the facilities.

Down the years I’ve stayed in a variety of monasteries and retreat houses. My first monastery was Mount St Bernard, a Cistercian house in Leicestershire., designed by Augustus Pugin. A group of us went from school, History Grecians who were doing 12th century English monasticism as a special subject for A-level. I remember little about the place; only that we travelled there and back in a master’s elderly van, certainly without seat-belts in the days before Health and Safety. And that the monastic life did not seem very different from the routines of Christ’s Hospital, my boys’ boarding school; a fixed daily routine punctuated by the ringing of a bell.

When I was an Oxford Diocese ordinand, in the mid 1980s, we were invited to a two night stay in St George’s, Windsor. Even at the time I realised that staying in Windsor Castle, protected by a detachment of Scots Guards, might not be the most appropriate preparation for parish ministry. The main speaker was the newly appointed Bishop of Oxford, Richard Harries. When I asked him about the disastrous appointment that had recently been made in our Oxfordshire parish, he made it clear that he regarded such questions as insubordination. The nature of the exchange made me pleased to leave the Oxford Diocese and to come north of the Border for my curacy.

Here in Scotland none of my POT [Post-Ordination Training] sessions were housed in anything like Windsor Castle. My first such event was on Cumbrae, at the cathedral of the Isles. Getting there from St Thomas’, Glasgow Road, involved getting a bus into town to Haymarket, a train to Glasgow Queen Street, walk to Glasgow Central for a train to Largs, a boat to Cumbrae, and then another bus. The building was pretty run-down at the time, the lighting was all 30-watt bulbs, and the teaching input [from a Scottish Bishop] equally dim. Subsequent POT sessions took place at St Drostan’s, Tarfside,  ten miles up Glen Esk in rural Angus, and at Stirling Youth Hostel. St Thomas’s, where I spent two years, relocated its church weekends from Kilcreggan, a shabby Christian retreat centre in the west, to the more palatial surrounds of Crieff Hydro. During our decade in Duns I did an Edinburgh Diocese silent retreat on Holy Island. Walking around the island was wonderful. The input was less wonderful. I met Bishop Richard one afternoon, and was unsure of the protocol for greeting one’s bishop on a silent retreat. He hailed me from several metres away. “Hello, Chris. What do you make of the speaker ? Isn’t he awful !”.

ICS annual Family Conferences alternated between the UK and continental Europe. Fashions change, but most of our home conferences were held at Ashburnham Place, in East Sussex, not far from Battle.  Good grounds, and good cake. Two of our ‘overseas’ conferences were held at the Bible College at Beatenberg, halfway up a mountain in Switzerland. Because I am a complete wimp about heights and mountain roads, I had to wear a face-covering on the short bus journey up from Interlaken West station. But there are superb views from Beatenberg looking south across to the breathtaking mountain panorama of the Three Peaks [Eiger, Mönch and the Jungfrau]. And it is unreconstructed rural Switzerland with cows coming past the college twice a day for milking.

For several years the annual France Archdeaconry meeting was held in the Maison Diocesaine at Arras, usually in January with snow on the ground. It was a very big, cold, stone building with footsteps echoing along the long corridors. One year we went on an afternoon coach outing to look at bits of First World War trenches. And then the Archdeaconry meetings moved to the Abbaye St Jacut sur Mer, on the Brittany coast in the Côtes d’Armor, and were held later in the year. St Jacut is delightful: the site of a historic abbey which was purchased and rebuilt in 1875 by the Community of Sisters of the Immaculate Conception of St Méen-le-Grand. The rooms are nothing special, but you can walk straight out of the grounds onto the coastal path, which links a number of small beaches that face west towards the afternoon sun.

My post-retirement time in Brussels introduced me to a variety of Belgian abbeys; to Kortenberg Abbey and la Foresta and Drongen. There was always beer on offer, and I learned that each of the Belgian beers is meant to be drunk out of the appropriately shaped glass. From 2014 I got involved with the annual Men’s Retreat, very ably organised in recent years by my friend Armin, which brings together men from Holy Trinity, Brussels, and the German Lutheran Church. The usual programme is a mix of teaching input and break-out groups, group worship, a Saturday afternoon walk, and a Saturday evening film. Themes have included Journeying, Male Spirituality, [Male] Friendship, and, last year, Elijah’s encounter with God at the mouth of the cave in 1 Kings 19. Films have included Clint Eastwood’s amazingEl Torino, the little-known On a Clear Day, set in Glasgow with Peter Mullan and Brenda Blethyn, and Brassed Off and Pride. Our preferred venue is Maredsous, a 19th century Benedictine foundation set in a thickly wooded valley in the Ardennes.

SARAC Retreat

I was unsure about the SARAC retreat. SARAC was the creation of the late Ken Gordon, who felt strongly that retired clergy should have some recognition in the Scottish Episcopal Church. He died earlier this year, and it is not clear whether SARAC will survive him. And I was a bit anxious that it would be a very parochial [i.e.provincial] gathering; with a small huddle of retired Scottish Episcopalians swopping memories of ministry in Glencarse and Pittenweem and Blairgowrie.

As it turned out, apart from the speaker, none of the participants were Scottish. We came from Somerset and Yorkshire and Canada; from South Carolina and South London. Gerald had been a priest in a group of parishes in rural Canada, ministering to Inuit peoples and flying himself from one community to another in a single engined plane.  Geoffrey had been an Army chaplain, a Lieutenant Colonel, serving in postings around the world. Iain, our only Scot, had been Archdeacon in the Diocese of Cyprus and the Gulf for two decades. The teaching input, an arbitrary series of readings from Luke’s Gospel, was a bit random. And we probably overdosed on services, all taken from the 1929 Scottish Prayer Book. But it was good to be in a different setting. And it was very good to have time to walk on Kinnoull Hill with amazing views across the Carse.

Envoi

If travel regulations allow overseas travel, I shall be back to Maredsous for this year’s Men’s Retreat in about 6 weeks time. The likely theme will be Sanctuary, in a time of global pandemic. Numbers at the abbey will be strictly limited compared with past years. Two years ago we had to limit numbers to 30 men, and draw up a waiting list. This year it may be only half that number. I am excited at the prospect of meeting up again. But I don’t know what this year’s film will be.

September 2021

Unlike Jonathan Goodall, the Bishop of Ebbsfleet [and a wholly invisible contemporary at Wycliffe Hall in the late-mid 1980s], who has just left the Church of England to join the Church of Rome,  I’ve never had any desire to be a Roman Catholic. Much as I like several Catholic priests, mainly French,  there are aspects of the institutional church that I am very uneasy with;  an underlying misogyny, an over-attachment to clerical garb, usually in funereal black with a Masonic tinge;  and a wholly inappropriate possessiveness towards [and a presumed ownership of] the sacraments.

But, as someone pointed out to me the other day, most of the Christian writers whose works I have appreciated in the past couple of years are Catholics; Hans Küng, Jürgen Moltmann, and now Herbert McCabe. I guess that my reading has always been pretty random. And/or maybe I’ve been reading the wrong kind of Protestants ?

Herbert McCabe

McCabe, who died in 2001 at the age of 74, was a Dominican priest, theologian, and philosopher. After time as a pastor in Newcastle, three years as Chaplain at De La Salle College, and a spell in Cambridge, he spent many years teaching at Blackfriars in Oxford. His lifelong work concerned the study of Thomas Aquinas, and he combined a radical, left-wing approach to political questions [he was a powerful critic of the Vietnam War] with an otherwise orthodox faith. When he died the obituaries said that he was a better speaker than a writer, who produced sparkling sermons but no major books. Thanks to the omniscient Abe Books, I’ve been looking at an old copy of Love, Law, and Language, based on his 1967 lectures at the University of Kent. 

Law, Love, and Language

I didn’t know when I bought the book that it is an exploration of Ethics, based on lectures given in 1967. We did a certain amount of ethics when I was at Wycliffe, taught by David Atkinson who subsequently became Bishop of Thetford. The course, as I recall, consisted of a series of lectures, and the writing of essays on some familiar topics; divorce and re-marriage [only men and women in those days]; the rights and wrongs of abortion; work and unemployment. And the first port of call for most of these topics was John Stott’s 1984 book Issues facing Christian Today, a careful look at questions that face Christians and non-Christians alike.

McCabe starts somewhere else. He starts by identifying three ways of thinking about ethics: as a matter of loving;  as a matter of obeying the law;  as a matter of talking to people.

Situation ethics

He acknowledges that the proposition ‘all you need is love’ is increasingly popular [in 1967] among Christian theologians. Partly because Jesus makes a strong contrast between the gospel and the legalism of the Pharisees.  But, McCabe insists [following Aquinas], Jesus does not set aside the moral law in favour of love. He only sets aside the customs and ritual practices of Israel.

‘The moral good act is not the act prescribed by some moral law, it is whatever love demands in a particular situation’ is the mantra of situation ethics. But there are major problems with this approach: first, the situationist may be setting aside major moral issues; and, second, he may be allowing concern for people he knows to take precedence over others. “Every moral problem is a problem about who is to get hurt” [McCabe]

Ethics as Law

To be subject to law implies membership of a community. Mankind is thus constituted by biological exchanges and by linguistic exchanges. In a biological community, members seek their own survival and refrain [largely] from killing each other.  Though McCabe, an outspoken critic of the Vietnam War comments: “man seems to be the only animal that goes in for infra-specific violence on a really large and destructive scale.”

In a linguistic community, things are not so clear-cut. Road signs may give information [Beware of the sheep] or commands [30 mph]. Laws exist both for my welfare and for the welfare of the group as a whole. Why should the community make decisions for me ? Is it that they are more intelligent ? Or is it the need for predictability. Hence driving on the left, speed limits etc. 

If a linguistic community needs laws, does mankind need laws ? Aquinas sees ‘natural law’ as coming from God; the Ten Commandments are both a definition of man and a revelation of God. McCabe says that natural laws help us to be the people we really want to be. He quotes approvingly [if surprisingly] DH Lawrence: man has a double set of desires, and it is the business of Chief Thinkers to tell us how we ought to want to behave.

Ethics as Language

McCabe insists that language is what distinguishes man from other animals. Communication is in essence about sharing a common life. All shared vital activity is some form of communication. In man communication reaches a new intensity, it becomes language. Learning to live with strangers is a matter of adopting the rhythms of their life. [Wittgenstein: “If a lion could talk, we could not understand him”] Language is a product of the community, not of the individual. Meanings are ways of being with each other. [Wittgenstein: “To imagine a language is to imagine a form of life”.]

Ethics is almost universally supposed to be concerned with the difference between right and wrong; but McCabe insists that “this however is a mistake”. The purpose of ethics is about “enabling us to enjoy life more by responding to it more sensitively”. Bad cheap behaviour devalues the structures of human meaning.  [Was he anticipating the present UK government ?] Morality is rather the attempt to live our lives in meaningful, deep communication with others.

The word as love

The centre of the gospel is that in Jesus Yahweh communicates himself wholly to us. “The coming of Jesus is not just the coming of a virtuous man; … it is the coming of a new humanity.” Jesus offers himself not just as a blueprint for a new kind of society; but as the centre of this new society.

Resurrection means that, because of his link with the Father in Christ, a man can [re-] discover his identity on the far side of death. In Paul’s writings, resurrection is always about sharing in Christ’s resurrection.

In a striking phrase, McCabe insists, the business of the church is ‘to remember the future’.  The sacraments are there as symbols of the presence of Christ in a future world. Thus baptism is not about church membership; it is the sacrament of  the membership of mankind [cf Romans 6:3]. Sacraments are the intersection of the present world with the world to come. “Those who share the sacraments form a community, or better a movement, in the world.”

The Christian reaches out beyond this world, to a world of freedom  and of real communication between men. The Gospel is not about the soul, not about a private and interior world. Morality is not primarily about sex; not about whether and when people should go to bed together. For McCabe, Christianity is not about proposing a set of moral principles [although such principles are a part of our Christian faith]. “Christianity is essentially about our communicating with each other in Christ, about our participation in the world of the future.” 

Envoi

I guess I’m still trying to come to terms with some parts of this quite short book.[And I am totally unschooled in both Aquinas and Wittgenstein, who are McCabe’s principal points of reference.] We are given a bigger vision here than those books which rehearse the for and against arguments of key moral issues.  Language is for McCabe clearly the distinguishing feature of humanity. We are all intrinsically in conversation with others, and ethics is what guides our actions and interactions. 

Obituarists say that McCabe was a better speaker and preacher than writer, and that his written output was quite modest. It would be good to hear more [know mpre] of his thinking on the role and nature of the church.  I am both challenged and inspired by the notion that our central business is to “remember the future”. Especially when some churches seem determined to reinvent the golden age of the past. And I suspect that his radical understanding of the sacraments would not have endeared him to the church which he served.

September 2021

Not gone to Birmingham

We should be in Birmingham. Except that we haven’t gone there. We are still in Edinburgh. My younger brother, Peter, has a 70th birthday this weekend. Sadly he isn’t very well: what he thought was long COVID turned out to be a brain tumour. He was bravely going ahead with a party beside the river outside Evesham. But his daughter, Rosie, has diagnosed positive for COVID, and so the party is off. At least for the time being. He’s feeling pretty low at the moment, probably a reaction to hefty doses of radio- and chemo-therapy. Pray for him if you will. And for his wife Alice.

Home in Edinburgh

We were going to stay with my older brother and his wife in Birmingham. But their daughter is in a bad place too, so instead we are unexpectedly at home. I realise that I am not very good at being flexible; at making plans, or in this case altering them, at short notice. But we began Thursday by walking down to Waverley Station to talk to the booking office. It seems that one of the by-products of COVID is that LNER are refunding in full all tickets unused because of illness. Even the cheapo Advance Singles that we had bought. A big Thank You to Kate, the Refund Queen.

In a spirit of adventure we took the far back exit from the station, and came out in Calton Road with a fine view of the neo-classical Waterloo Bridge above us. The bridge was built, or at least begun, in 1815 in order to connect the previously isolated Calton Hill with the eastern end of Princes Street. It bridges what was a steep ravine and the main arch is some fifty feet above the street below.

A little further down the street we came to the historic Calton New Burial Ground. This was built as a supplement to Old Calton Burial Ground, and sits on a steep south-facing slope. Near the entrance are the tombs of the Stevenson family of light-house builders, one of whom was the father of Robert Louis Stevenson.  In the top corner there is a romantic looking watch tower, built to deter body-snatchers. The tower was apparently occupied as a house until the 1950s, and was once occupied by a family with ten children. The cemetery offers splendid views south-east over Holyrood Palace and the Scottish Parliament towards Arthur’s Seat and Salisbury Crags.

A walk round Loch Leven

The following day I took the  X.56 bus across the bridge and up to Kinross to walk round Loch Leven. The circuit is about 19.5kms, depending on which website you believe; plus a bit more for getting to and from the bus stop. The surrounds of the loch are a Nature Reserve, and there is a surfaced cycle path all the way.  Which means rather a lot of lycra-clad cyclists !

It’s an easy, flat walk with a total dénivelage of about 20 metres ! The RSPB information centre and cafe at Vane Farm below Benarty Hill is currently closed pending renovations. But there is a pop-up cafe, which serves excellent coffee together with a fine view over the eastern end of the loch.

Apple were doing one of those enormously frustrating things, demanding my Apple user name and password, and a 4-digit code [I don’t have one] before I could open my phone. Eventually I got it to work, to take a few photos and to tell Susie where I was. 

It was a busy day at the tiny Scotlandwell airfield with several gliders being towed into the air. I remembered how these silent, silver apparitions used to spook Gus,  our Border collie, when we walked him on Bishop Hill some thirty years ago on the way to Concern for Scotland meetings with Stephen Anderson in Perth.  It’s funny how the second half of the walk seemed significantly longer than the first half. But there was still time for a pot of tea and a chocolate brownie in Kinross before getting back on the bus for Edinburgh.

And I sat on the bus coming home just wondering whether to have a go at [some part of] the Camino [to Santiago de Compostella] next year. Will the daily stages be too long ? Do I know anyone who might like to walk with me ? At roughly the same pace. 

Chris Martin

August 2021 

Abroad

We had an excellent early summer here in Edinburgh; dry and sunny with the temperature hovering around  23ºC.  Good weather for enjoying the garden. And also for church walks. But now it is raining again. I feel for our children who are heading for the Scottish Highlands in a camper-van. For the little girls the highlight of the week may be an excursion on the Hogwarts Express across the Glenfinnan viaduct. At home I am turning the pages of Abroad by Paul Fussell, a survey of British literary travelling between the wars. Fussell is a North American Professor of English Literature. He wrote a very good book [published in 1975] on The Great War and Modern Memory, looking at the literature of the First World War and its influence on writers that followed.

Abroad [published 1980] is a slimmer book, a discursive survey of British travel writers between the wars, an elegy for the lost art of travel before it was overtaken by tourism. Some of these writers have more or less disappeared from public view, such as Patrick Balfour and Norman Douglas; Robert Byron, who looked like Queen Victoria and who drowned in 1941 when his ship was  torpedoed on the way to Africa, is remembered only for The Road to Oxiana; and Evelyn Waugh, remembered more as a Catholic apologist and novelist rather than travel writer. 

Fussell notes the emergence of the Mediterranean as the preferred destination for many travellers. Which involved redeeming the sun from the social stigma it had borne in the previous century. When the young Rupert Mayne went out to India, his parents told him that “the three most dangerous things I had to watch out for in the East were wine, women, and the sun.” Ironically these were the very things that drew travellers to the Mediterranean in the 1920’s. André Gide, Hermann Hesse and D.H. Lawrence all wrote of the therapeutic effect of [nude] sunbathing. Cyril Connolly created a sensation in the 1920’s by suggesting that the time for the Riviera was not, as had been previously assumed, the winter season but the very hottest summer months.

Les premiers pas

This is the time of year, perhaps relatedly, when I am nostalgic for cross-Channel ferries. Sixty years ago this month was my first venture overseas. In the summer of 1961 Paul and I spent a month or so working at Battersea Fun Fair making popcorn with a girl called Mary [Ricky Nelson’s Hello, Mary Lou was in the charts at the time]; going home at 10.30pm every night when Goodnight Sweetheart came over the loudspeakers. I’ve never really liked popcorn since. And then it was time to apply for a first passport [it didn’t take so long in those days; I think our applications may even have been dealt with on the spot at the offices in Petty France]; to renew our YHA [Youth Hostel Association] membership; and to buy a train ticket to Paris. And a return boat trip across the Channel. I think we got some traveller’s cheques too. Our budget for three weeks was £15.00 each.

Arriving at the Gare du Nord showed the deficiencies of my five years of school French. We had done endless grammar exercises and vocab lists, dictations and French prose composition. But not spent any time on the spoken language, on speaking and listening skills. Asking the way from a man in uniform [I thought all policemen were gendarmes in those days] was met with a vacant stare.

We stayed in a UNESCO hostel in the Boulevard Emile Levasseur, down in the wilds of the 13ème arrondissement, not far from the Porte d’Ivry. The cost was 1,60F a night for bed [in dormitory accommodation] and breakfast [bowls of what was probably coffee and chicory and buttered baguette].  The exchange rate in those days was about 13.00F to the UK pound. So I guess the hostel was costing us about 15p a night ! But it was a long time ago.

On our first evening we went to a local cafe, bought two glasses of wine at the bar, and took them outside to sit on the terrasse.  Cue an angry exchange with the waiter who was being bypassed. It was a year of tensions in Algeria. The 13ème had a sizeable North African population and we were a bit shocked to see frequent street patrols of French soldiers with sten guns. [This was more than two decades before similar scenes in Northern Ireland.] We spent a day, perhaps two, with Charlie, an Austrian from the hostel, who foolishly larked about shouting ‘Je suis plastiqueur’.

I don’t remember having a guide book, but we must have had some kind of map. On the first day we took the Métro, noisy trains, connecting tunnels with a warm smell of sweat, dust, urine, and Gitanes, to Palais Royale, the Tuileries gardens, and Place de la Concorde.  We walked up  the Champs Elysées, took the lift to the top of the Arc de Triomphe; and then walked to Invalides. In the afternoon we took the Métro again and climbed the steps to look at the Sacré Coeur. It was a long, hot day. My overwhelming impression was of monumental buildings and very wide roads ! On the second day we did Notre Dame, the Boul Mich, and the Left Bank. Then we slowed down a bit. We spent two afternoons in the Louvre and were a bit underwhelmed by the Mona Lisa. 

Heading for the Med

One of the myths in those days was that you could search the streets of Les Halles, find a lorry with an 06 or a 13 registration [Alpes Maritimes or Bouches-du-Rhône], and secure a one-stop lift down the Mediterranean. Easy ! But it didn’t work. We spent two sleepless nights at les Halles. And discovered that none of the lorries were returning directly south.  Making that discovery cost us two nights trying unsuccessfully to sleep on Paris street benches. Very uncomfortable !. 

Our first day on the road, pre-motorway [I think there was a motorway, but not for hitchhikers] took us to Fontainebleau, about 40 kilometres. Fontainebleau was the elephants’ graveyard of hitchhikers in the 1960s. In the morning there were couples and small groups hitchhiking south of the carrefour as far as you could see. A second night in the youth hostel where Paul picked up a flea. Our third night was in the hostel at Dijon. The fourth night we bedded down in a hotel garden at Tournus before the night porter invited us to sleep in the reception area. On the fifth day a young man in a Citroen DS swept us south down the Rhône Valley, round Lyon [of which I remember nothing], stopped to buy nougat at a motorway service area near Montélimar, and eventually dropped us off in Aix. From where we made our way down to Marseille. The Med at last !

We had three days along the coast in La Ciotat, trying hard not to notice the shipyards, followed by two nights in Cassis. On the road we had lived exclusively as I recall off ham sandwiches, made with crisp baguettes and what is now called ‘artisan’ ham. At La Ciotât we lay on the beach every day, all day, covered in a generous layer of brown Ambre Solaire. In the evening we bought eggs in a paper bag, butter cut from a slab and wrapped in grease-proof paper, and giant, mis-shapen tomatoes from a little old woman in an alimentation générale, and ate tomato omelettes. In the evening we played ping-pong in the hostel. Every night we shed a few more layers of skin. Before returning to the beach in the morning.

Cassis was different.The youth hostel was out on the cliffs, quite isolated. It seemed to attract amorous young men with guitars and girls of assorted nationalities. The whole thing was like a prequel for A nous les petites anglaises. We were a bit out of our depth.  There was a long, stony descent to the sea and glorious swimming.

Homeward bound

Getting home was a bit of a struggle. After nearly three weeks we were seriously short of funds. A couple of guys from Manchester had offered us a lift back north from outside Nimes. We spent an evening at a bullfight at the amphitheatre in Nimes with a predatory gay [the word hadn’t yet been invented], and stayed with him overnight. It was a troubled night, and next day the promised lift didn’t materialise. We made a swift Plan B decision. We bought the cheapest railway tickets that we could identify, took the train to Marseilles, and boarded the express to Paris. Without tickets. It was a very hot day and a very crowded train [French army reserves had been called up because of a crisis in Berlin]. For which reason there were no ticket collectors. Many hours later at the Gare de Lyon we were stopped briefly but made a run for it.

The next day we hitched back to the coast. Our last night in France was in a cinema porch somewhere up the N1. It was no more comfortable than the Paris bench. But the very kind cafe owner next-door brought us coffee and ham sandwiches [again] in the morning, without any suggestion of payment. Later that day we were home in south London, broke and hungry and flea-bitten{Paul] – but happy.

Envoi

The trip seems a long time ago. I have forgotten a lot, and I remember mostly trivial things. The sound of flipper machines in French cafes. Early Shadows records on French juke-boxes. The idiosyncratic suspension of the Citroen DS. Long straight French roads with three lanes [… one lane in the middle for idiots to kill themselves]. Roads with steep cambers and a mass of loose chippings. The heat of the Mediterranean. The smell of Ambre Solaire. Putting big plastic bottles of Coca Cola in the edge of the sea to keep them cool. The distinctive blue overalls of French railways workers.

We have lived in France twice since then; in Paris in the 1970s, and more recently in Lyon. I’m sorry not to be going back there just yet.

August 2021